Textiles: Humanity’s early tech boom
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Virginia Postrel, author of The Fabric of Civilization: How Textiles Made the World, describes how the pursuit of textiles has led to a gigantic various types of innovations throughout history. Notably, the launch of the Industrial Revolution started with the machines that mechanized the spinning of thread.
The call luddite, which has now come to mean “people who have[ an] ideological opposition to technology, ” started with textiles. The original Luddites of the 19 th century were weavers who rioted when they began losing their jobs to influence looms.
Postrel states that human being from around the world and across biography separately detected different processes for creating cloth. She goes on to say that “weaving is something that is deeply mathematical … It seems to be this kind of human activity that’s thoughts in ones and zeros that’s seeing our modern computer age.”
Virginia Postrel is an author and talker whose employ distances a broad range of topics, from social science to mode, focusing on the intersection of culture, busines, and technological sciences. Postrel has also been a columnist for The Wall Street Journal, The Atlantic, The New York Times, and Forbes and its companion technology store, Forbes ASAP. Her recent bible, The Fabric of Civilization: How Textiles Made the World, examines the development of technology, industry, and commerce through the history of textiles, from prehistoric times to the near future.
Check out Virginia Postrel’s latest diary “The Fabric of Civilization: How Textiles Made the World” at https :// amzn.to/ 2RZwJu5
VIRGINIA POSTREL: I think we take for granted just how much human knowledge there is in every patch of cloth. From the moment you’re born, you’re surrounded by cloth. Clothes, medical bandages, tents and backpacks, tape–The pursuit of textiles has led to all kinds of innovation. The machines that propelled the Industrial Revolt were machines that mechanized the spinning of weave. And no matter how far back you go, human beings seem to have applied cloth , not just for exclusively functional grounds. Human beings demand name, they miss status, they demand beautiful. It’s this long heritage of human beings use their brains and their hands to create a better life.
If I say I wrote a bible on textiles, possibilities are you think I wrote a book on robes. Whereas, in fact, it’s really about my interest in history and technology. Let’s start with human conversations. Technology, textile, and text all come from the same Indo-European root, and it’s associated with the goddess, Athena. There was this very tight connection in ancient Greece between the notion of entwine and the notion of what we would call technology. Following remark strands or taking a shuttle, which is a device that moves thread across the loom. We use this name heirloom to mean something valuable that’s passed down in families, but it actually started as heir loom, that is, the valuable thing that was passed down in the family was a loom because you can weave on it not only to establish cloth for their own families, but potentially, to sell.
The 1750 s in England, there were about 4 million people in the workforce, and about one and a half million of them were women spinning. They spin, twisting, invent, rotate, and there’s never fairly thread. Take a bandana, which is really small, 22 inches squared. It takes a mile and a half of thread. So you can imagine making a sail or suit of clothes. It took forever. The Industrial Change altered that. Suddenly, you break-dance that obstacle. That has gigantic forks. It’s not just that suddenly people are able to have more and better and cheaper robes. That’s true. It’s also a good deal things that are used in business. Sails, sacks for carrying flour, straps for restraining things. And so, there’s a big demand for weavers. And then the Luddites are in the early 19 th century, between 25 and 50 years later. Luddite today has come to mean people who have a kind of ideological opposition to technology, but the original Luddites were weavers. They were losing their jobs to supremacy towers, and they’re upset. It’s not about engineering versus the simple man. It’s about I can’t feed my minors. And so they going to be home and they smash the brand-new looms, they rampage. The incongruity of the story of the Luddites is that the reason that their interweave activities were so good was that an earlier technological innovation and dislocation had succeeded. They had enormous places because they had this…
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